Posts Tagged ‘Suffering’

Day 211: Job 10:1-12:25, Acts 19:13-41 — Who Curdled My Cheese?

Friday, July 30th, 2010

I’m writing this after returning from a short business trip. Most of these thoughts came from my mind after as we descended from 30,000 feet into the Austin airport. I had just endured a 2 hour delay in the Chicago airport (stunning I know) after my previous flight had also been delayed. I began to wonder why the airline seats can wreak such havoc on my skeletal system and whether if I sat just the right way the seat could actually put my spine back into place.  If it can move my bones one way, why not the other? The problem is a little thing called entropy and the second law of thermodynamics. Without specific corrective care (energy put back into the system) my spine will continue to get worse, not better, especially in the closed environment of an aircraft hull.

How does this relate to our scripture? Like I said, it’s late and so this may make no sense at all.  But we don’t live in a closed system. God lives outside of the universe he created and can provide the anti-entropy medicine that we need so often. Job constantly reminds us of this as he is reminded of it himself.  I was particularly struck by Job 10:10 “Did you not pour me out like milk and curdle me like cheese?”  Now, Job is a book of poetry but I don’t think we’ll be incorporating this line into our praise songs anytime soon. I mean just finding words to rhyme with “curdle” and “cheese” would take a stroke of genius (or maybe just cheese). But it reminds us along with the rest of the passage that God is the one who created and is in control of it all.  And this is even a more personal creation. It reminds me of the book (which I have not read but need to) “Who Moved My Cheese?” The book discusses how we deal with change.  Rather than asking who is to blame (as Job’s friends are doing), ask what we can do in spite of the situation to survive and make the best of it. Job’s handling of the situation puts into perspective my complaints of airline delays and hard seats.

Another verse that is intriguing but I can’t fully comprehend in my current state is Job 12:11 “Does not the ear test words as the tongue tastes food?”

And speaking of entropy…

How about those Ephesian riots in Acts 19:23-41? A mob mentality is no stranger to us.  We’ll riot if our team loses the championship. We’ll riot if our team wins the championship. Luckily it only took a little common sense injected into the situation to calm things down and disperse the crowd. “Does not the ear test words as the tongue tastes food?” Maybe, but I’ll have to think about that some more.

Thanks to the Southwest pilots who provided us safe travel and to the stewards on the flights who provided an entertaining take on the security policy.  And thanks to our God who gave me safe travel and who reduces entropy by curdling my cheese.

Mmmmmmmmm cheese.

Day 208: Job 1:1-3:26 — There is more here than the “patience of Job!”

Tuesday, July 27th, 2010

In our reading today, there was once a man in the land of Uz whose name was Job. We are beginning a journey in Job that will travel past the iconic cliché of a sufferer who endures without complaint. Yet, focusing on just the “patience of Job” may limit our understanding and thwart our reflection of a more complex figure. The book begins with just such a portrayal of Job as the pious, who patiently endures calamity. Remembering the type of wisdom literature provided us by God may help us recognize that Job provides us with contrasting characteristics when he rebels, confronts the piety of his friends, and boldly accuses God of injustice. Traditional interpreters have often been embarrassed by Job’s unrestrained blasphemies. In modern interpretations, our culture focuses on the dreadfulness of the suffering and adds fodder to a mindset that wants to blame God for allowing these atrocities — which is often just a projection of blame because of our own struggle with suffering. Yet an attempt to proclaim Job as the patron saint of religious rebellion creates further humiliation when God questions Job at the end of the book and Job recants his blame against God.

Job is a complex book and does not provide simplistic answers. Our job (no pun intended) is to explore the issues of the motivation for piety, the meaning of suffering, the nature of God, the place of justice in the world, and the relationship of order and chaos in God’s design of creation. Are you up for the challenge? As we begin, please read with reflection, take your time, spend a lot of time in prayer, and remember God is not giving us some easy explanation of suffering but something really to think about.

Day 138: Luke 23:26-32 — Suffering on the Cross

Tuesday, May 18th, 2010

Jesus on the crossI grew up for a few years in East Austin. All my friends in the neighborhood were either African American or Hispanic. It was a tough neighborhood and we were all poor and struggling. The only way for me to survive was to act tough and crazy, so I was called the “crazy white boy.” One of my best friends was African American and we were at a park playing one day. A group of boys decided that this “crazy white boy” needed to be beat up. I stood with my friend ready to fight until I saw that he turned on me and sided with the group. I was disappointed and hurt. It seemed that at every corner of my young life was meant to be alone.

I have experienced more profound tragedies in my life with the loss of family and friends. No doubt so have you. There was a time in my Christian life that I wondered why God had allowed my sufferings. I have seen others suffer and was lost for words. Yet, as I continue to grow in Christ I have found that part of our Christian message is that God has not turned away from our plight nor does He miraculously deliver us from all of our sufferings. In Luke 23:26-32, Jesus is led away to the cross, Simon of Cyrene is made to carry the cross, women mourned, Jesus laments for the Daughters of Jerusalem and their children. God did not prevent Jesus from suffering, nor did He deliver Him from it. Jesus not only suffers on the cross, but here in our text He knows He could not stop the judgment that Israel and humanity had caused. The suffering of the innocent—the death of Jesus and the suffering of the women and the children—is an indictment of the institutions and means of human cruelty and a call to turn from our sinful inclinations and accept the cross and God’s mercy as the answer. Otherwise, “if they do this when the wood is green, what will happen when it is dry?” (Luke 23:31).