Posts Tagged ‘Mercy’

Day 362: Genesis 1–Revelation 21 — The Long Journey Home

Tuesday, December 28th, 2010

I do not remember a lot of the things preachers have said throughout my childhood, but I do remember one from brother Ken Hoover who ministered at the Southwest church of Christ in Phoenix when I was in Jr. High. He preached a series of sermons taking one book of the Bible at a time and he would start out with the theme of the book which was always “The glory of God and the salvation of mankind through his Son Jesus Christ.” The message is the same throughout. It’s a message of repentance, forgiveness, love, mercy, and grace. There’s some wrath and punishment thrown in there when necessary, but that is not the goal.

My family (12 of us on my wife’s side) have just returned from a 2 day trip to visit my sister-in-law and her 1 year old son at the rehab facility where they currently reside. She has had many struggles and taken many wrong paths, but we can finally see her starting to take responsibility for them and seeking God and family to help her change her heart and her actions. We have prayed and solicited prayers for her over the years and we finally begin to see the fruit of God’s working in her. She has a long way to go, but God is good and willing to forgive. May we all be as merciful as He is. Our visit was such a joy to all of us and we hope she will be encouraged to continue on her path.

When I read today’s passage in Zechariah 1, it really struck a chord:

“The LORD was very angry with your ancestors. Therefore tell the people: This is what the LORD Almighty says: ‘Return to me,’ declares the LORD Almighty, ‘and I will return to you,’ says the LORD Almighty. Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the LORD. Where are your ancestors now? And the prophets, do they live forever? But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?
“Then they repented and said, ‘The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.’”

This passage could come from any of the prophets or really anywhere in the Bible as this is the message throughout, which is why I titled the blog post Genesis 1Revelation 21. As fellow blogger Powell would say “Read the whole thing. It’s good for you.”

The message of forgiveness is to each one of us, as “all have sinned and fallen short of the glory of God”. As we close out this year and start a new, may we remember the message: that God loved me so much that he sent His Son to live and die for me so that I might be with him in this life and the one to come.

Day 358: Micah 2-6 — Regaining Focus

Friday, December 24th, 2010

I often get overwhelmed by swarms of details. Thinking of all the little things that need to be done will paralyze me with fear so that I end up not doing anything. Or I might feel that if there is a single part of the task that I am unable or unwilling to do, I might as well not do any of it. But if/when I am able to focus on the purpose of the task I can be motivated to push on to the goal. I often wonder if this misunderstanding and lack of focus is similar to what Israel faced throughout its history. Were they overwhelmed by the seeming complexity or specificity of the Law of Moses? Where there too many things to keep track of and to fall short of so they just gave up?

In the today’s reading in Micah 2-6, we again see the results of the many failings of God’s people. They had fallen so far and I’m certain had a hard time seeing their way back go God. But as we read in Micah the situation is simpler than what we believe. All the laws and ceremonies, do’s and don’ts, sacrifices and rituals are summed up in these few verses:

With what shall I come before the LORD and bow down before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
Will the LORD be pleased with thousands of rams,
with ten thousand rivers of olive oil?
Shall I offer my firstborn for my transgression,
the fruit of my body for the sin of my soul?
He has shown you, O mortal, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly with your God. (Micah 6:6-8)

Wow! That’s only 3 things. I can handle 3 things. When we focus on the heart of the matter, what is really important and what God really desires, we may be spurred on to all the details of living rightly with God. But if our focus is off, no amount of rule keeping or sacrifice will bring us close to Him.

Day 348: Daniel 9 — For Great Mercy

Tuesday, December 14th, 2010

In Daniel 9 we read the fervent prayer of Daniel lamenting the sins of Israel. It’s not a finger pointing. In fact he uses the first person plural throughout. Lots of “we”. He includes himself in it all even though he was likely very young when all of it was going on. At no point does he shirk the responsibility or blame anyone else. He bears the full brunt of the shame and punishment for the nation he loves. Quite a different picture from what we would expect, a distinct contrast to the Pharisee that Jesus mentioned who was so thankful to not be as sinful the tax collector just around the corner.

Later, in his prayer for mercy he once again assumes a posture of humility. As he pleads for forgiveness, it is not because he or Israel deserves mercy but because God is righteous. “We do not make requests of you because we are righteous, but because of your great mercy.” And it is for God’s own sake, not his own that Daniel asks for mercy.

Day 313: Jeremiah 31:1-32:15, 2 Timothy 4:9-Titus 1:5 — Real Estate

Tuesday, November 9th, 2010

It’s interesting some of the object lessons that God uses to get his points across. We find one here in Jeremiah 32 involving a real estate transaction. With the recent economic woes in our country over the last 2 years centered around the housing market, many people are panicking that their homes will never sell or be worth what they once were. Many economic forecasters are optimistic and many are pessimistic about a recovery. Whatever the case, no one really knows what will happen till it happens. It seems that the war torn nation of Israel has suffered a similar dip in their real estate market. The king was mad at Jeremiah for being so negative about their outlook. So Jeremiah tells him a story. God had Jeremiah invest in a field as a demonstration of the recovery that would one day come. He didn’t say when and hinted that it might be a long way off, but it would come.

For this is what the LORD Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land. (Jeremiah 32:15)

Jeremiah 31 is all about God restoring Israel and no longer punishing the whole nation for the sins of some (or many). Each person would be responsible for their own sins. It’s a message of forgiveness and mercy and a message of hope for those who have remained faithful against great trials and opposition.

Paul also practices a bit of forgiveness and mercy in 2 Timothy 4:9-18. First he has forgiven Mark for his past desertion. And to the metalworker who did him harm he urged forgiveness (tempered with caution at further interactions). He left judgment and punishment up to the Lord.

May we have the hope of forgiveness for our many transgressions and the kindness to forgive others and show mercy when they sin against us.

Day 227: Psalm 18 — Do you “racham” God?

Sunday, August 15th, 2010

Psalm 18:1 begins with the word רָחַם [racham /raw·kham/]. It is often translated as “mercy,” “compassion,” “love,” “merciful,” etc. It relates to loving deeply or having deep compassion or tender affection. I have struggled all my life with these three English words, “I Love You!” Growing up, we did not use the words. It wasn’t until I got married that I learned how to show love and receive it. Now, I have a granddaughter and when she enters the room, she hears from me these three words, “I Love You!”

I wonder how often we tell God these three words? Do you love God? Psalm 18 is a Royal Psalm attributed to the king. The Psalmist writes that he was in trouble and called out to the Lord. The Lord answered and came down and took care of the enemies. The king loved God!

As we wake up this morning and kiss our spouses and say, “I Love You!” Take a moment and look upstairs and remember to tell God of your love. Today is the Lord’s Day and we will gather around the world to tell God we love Him by gathering to praise, worship, sing, hear His Word, pray, fellowship, and participate in the Body by proclaiming Jesus’ death (our salvation) until He comes again.

“God, I Love You!”

Day 138: Luke 23:26-32 — Suffering on the Cross

Tuesday, May 18th, 2010

Jesus on the crossI grew up for a few years in East Austin. All my friends in the neighborhood were either African American or Hispanic. It was a tough neighborhood and we were all poor and struggling. The only way for me to survive was to act tough and crazy, so I was called the “crazy white boy.” One of my best friends was African American and we were at a park playing one day. A group of boys decided that this “crazy white boy” needed to be beat up. I stood with my friend ready to fight until I saw that he turned on me and sided with the group. I was disappointed and hurt. It seemed that at every corner of my young life was meant to be alone.

I have experienced more profound tragedies in my life with the loss of family and friends. No doubt so have you. There was a time in my Christian life that I wondered why God had allowed my sufferings. I have seen others suffer and was lost for words. Yet, as I continue to grow in Christ I have found that part of our Christian message is that God has not turned away from our plight nor does He miraculously deliver us from all of our sufferings. In Luke 23:26-32, Jesus is led away to the cross, Simon of Cyrene is made to carry the cross, women mourned, Jesus laments for the Daughters of Jerusalem and their children. God did not prevent Jesus from suffering, nor did He deliver Him from it. Jesus not only suffers on the cross, but here in our text He knows He could not stop the judgment that Israel and humanity had caused. The suffering of the innocent—the death of Jesus and the suffering of the women and the children—is an indictment of the institutions and means of human cruelty and a call to turn from our sinful inclinations and accept the cross and God’s mercy as the answer. Otherwise, “if they do this when the wood is green, what will happen when it is dry?” (Luke 23:31).