Posts Tagged ‘Church’

Day 285: Ephesians 2:14-3:13 – Purpose

Tuesday, October 12th, 2010

Ever wonder what your purpose is? What are you supposed to do with your life? Paul certainly knew his purpose: “to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God”. A lofty goal, and Paul was certain of it and made every effort to fulfill it.

Does God have a purpose for you? He certainly has a purpose for His church: “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.”

As crazy as it sounds God’s only plan for spreading the Gospel is us, His church. Are we up to the challenge?

Day 231: Psalm 33 — A New Song

Thursday, August 19th, 2010

Psalm 33 is a psalm that calls us to “rejoice in the Lord.” Why? God is upright (Psalm 33:4). God loves righteousness and justice (Psalm 33:5). God is the creator (Psalm 33:6-9). God sees the acts of man (Psalm 33:13-15). God is a savior unlike the kings and powers on earth (Psalm 33:16-19). The community that waits and puts their confidence in God is blessed with His steadfast love.

Psalm 33:3 is an invitation for us to sing a “new song.” This does not mean just to sing the song in our hymnal with the name The New Song. This is a term used in several places (Psalm 40:3; Psalm 96:1; Psalm 98:1; Psalm 144:9; Psalm 149:1; Isa. 42:10) and may mean to speak in a new way of the ancient truths. It represents a continual originality and challenge of being God’s people. What new song will we sing today? How will we live our lives in praise to God for who He is and how He saves us? Will we just “rejoice in the Lord” because He has given us something or will we also “rejoice in the Lord” for who He is? God is upright, God loves righteousness and justice, God is creator, God sees the deeds of man both good and bad, God is our savior, and may we sing a new song in the way we live as a community of faith.

Day 196: Ezra 3:10-13 — Praising and Weeping

Thursday, July 15th, 2010

When is the last time you heard a group of people gathered together weeping and praising? In our reading today from Ezra 3:10-13, the returning exiles have rebuilt the foundation of the temple. The people break out in responsive reading. They praise God for the completed work, yet there are some of the old priests and crusty souls that have been through a lot in their life of exile and remember the first temple and begin weeping. It was an enormous event. The intermingling of weeping, praising, and shouting could be heard a long way off.

The interesting thing to me about all the praising and weeping is that this might be a great example of worship. As in the Psalms, there are psalms of praise and psalms of laments. As in Jesus there are the tears of crucifixion and the joy of the resurrection. Paul is a symbol of Joy in Christian maturity and sorrow for all the suffering he endured. What about you? Are you weeping or praising? Why do we have to have one or the other? In my Christian experience, I have learned to embrace both. I wonder what would happen if we combined our weeping and praising together instead of carrying it all to ourselves. Maybe the blended shouts of sorrow and thanksgiving may blend together to be heard a long way off. Maybe the world would be interested in hearing a crazy bunch of people called the church gathered together praising and weeping.

Day 180: Acts 1:1-11 – “Wait for it!”

Tuesday, June 29th, 2010

“I wrote about all that Jesus began to do and to teach” (Acts 1:1 NIV). It is clear by this statement that what Jesus began, his followers will continue. The purpose of Acts is to tell a story that invites us to continue what Christ began in His life and will continue in the church to the end of history. The pattern of Jesus’ life and ministry shapes the direction of the church. Jesus was about His Father’s Kingdom business. “Giving instructions through the Holy Spirit to the apostles whom he had chosen” (Acts 1:2) introduces the key elements of how the church will continue. The contemporary movement and redefinition of the church as an entertaining business that’s primary business is to poll the members in a democratic style to determine direction and increase membership and contributions by pleasing the mob is just downright wrong. The Spirit and the apostles are both the appointed successors of God’s Messiah, and through their sacred partnership we receive God’s Word and direction that leads to the promised salvation of God. The mark of God’s people is not defined by a new church, philosophy, or a pleasurable institution. It is a body or organic people that live in obedience to God’s instruction. I am sure that the apostles had places to go and things to do. I am sure they could have developed some unique ministry plans and programs to increase the acceptance of this new body of believers. Yet, they decided to obey Christ and wait for His instruction through the Holy Spirit. I think we live in a world of confusion. We react before we put some deep thoughts into the ways of God. Our guidance from God is sometimes difficult to understand or fathom. Yet we should wait, listen, and obey the Words of the Spirit not in some touchy-feely way but in listening to the Word of God that the Spirit has guided and revealed. “Wait for it!”

Day 97: Luke 5:27-32 — Associating with Sinners

Wednesday, April 7th, 2010

outcastLuke shows us that Jesus’ ministry is to reach out to outcasts of society (Luke 5:27-32). In our section for today Jesus initiates contact with sinners. The Pharisees and scribes respond negatively and reject such fellowship with the unrighteous. The contrast between the separatism of these Jewish officials and the outreach of our Savior is clear. Jesus’ example teaches us as a church community that we need to seek and associate with the outcast as a part of our mission. Those of us who might frown on contact with the outcast and sinners may need to consider repentance for it is clear that this negative attitude is not condoned by Jesus. Jesus has gone from forgiving sinners to openly associating with them and calling them to discipleship. Mission requires more than casual contact. Jesus engages with those in the culture. They sense that he cares for them and does not just preach at them. Thus, this passage exposes the personal character of his mission. It is contact with Jesus, learning of his concern, association with him (and his church), forgiveness of sins, and the call to discipleship that changes a sinner.

Day 91: Luke 2:41-52 — Would you want your child to be like Jesus?

Thursday, April 1st, 2010

childrenIn Luke 2:46, Jesus has been separated from his parents and is in the temple courts talking to teachers, listening, and asking questions. I have read this story hundreds of time, but this time, I was caught with a thought, would we want our children to be like Jesus? I think we would all want our kids to be like Jesus. We would want them to be at church, talking to the teachers, listening and asking questions. I think we would like Luke 2:51 especially. Can you imagine a twelve year old that obeyed his/her parents?

This whole story sounds like an April Fools joke. Then again, our modern world says that church is boring and that kids don’t like it. If you think church is boring, do you think sitting at the feet of Rabbis in the temple beats alcohol, drugs, texting, skipping school, video games, sex, etc.? You think Jesus’ Gentile contemporaries didn’t know how to have fun in the Greek world? Yet, Jesus is in the temple studying. I wonder why? Could it be because his parents took him there in the first place? Could it be that they trained him that way? I can hear it now, Randy is just an old fuddy duddy. However, I’d much rather read about Jesus in the temple than about the twelve year-old on drugs, or the ones that killed themselves, or the one who killed an older adult to get a few dollars, or the one that is pregnant — I could go on and on. I may be a fuddy duddy but you can’t tell me there is not something wrong with our families and society.

I think it is time that we teach our children to be like Jesus and to take up their cross and follow Him. Parents, it starts with us teaching through our lives, at our homes, getting involved ourselves at church, and bringing them.

Day 29: Matthew 18:7-20 – “Reconciliation”

Friday, January 29th, 2010

In Matthew 18:15-20, we have the famous narrative on church discipline. It is interesting that in context it follows the parable of the Lost Sheep. Matthew focuses on the will of God and focuses on the “little one” or Christian that has gone astray and has given a warning earlier about causing one of these to sin or stumble (Matthew 18:6). Matthew begins with a command not to despise them (Matthew 18:10-11) and at the end of the parable God’s will is for them not to perish (Matthew 18:14). So, what do you do with a brother or sister that sin against you? Read Matthew 18:15-20. By the way, it is no accident that before Christians intervene in this process that we are called to be humbled and purge our own sin (Matthew 7:1-5); we are called to be the greatest (Matthew 18:1-5) by becoming humbled like an insignificant child (see yesterday’s post); we are to seek urgently after the one who sins (Matthew 18:10-15); and it is followed by our call to forgive endlessly (Matthew 18:21-35).

The way Jesus teaches us to deal with a brother is similar to other ancient Jewish literature. The Testament of Gad 6:3-5 (Qumran Material) has a similar process that focuses on going to witnesses and to a governing body or the full assembly. Yet, Jesus is not trying to get us to litigate against a brother; His intent is for us to find a way to reconcile with a brother. Jesus teaches us to go to our brother alone and deal with it. Notice that “if he doesn’t listen” then you take the next steps with witnesses and going to the whole church. Whatever the two or more witnesses decide on earth will be kept in heaven (Matthew 18:18-20).  Remember when Peter confessed that Jesus is the Christ and Jesus blessed him and gave him the keys of the Kingdom (Matthew 16:13-20)? Notice the similarity of words in Matthew 16:19 and Matthew 18:18). Now the authority has been extended from Peter to the church. When two or more of God’s people come together it is a holy decision. Jesus is not talking about how many people it takes to worship together, Jesus is showing us that the Church has authority on earth to make decisions about our relationships and we need to be careful. The goal is finding forgiveness and not proving our point. Jesus is teaching us that the church has a responsibility to Him and each other. Jesus calls us not to just talk about forgiveness and reconciliation but to put it into practice.

Day 14: Mathew 10:1-15 — “Committed Christians”

Thursday, January 14th, 2010

Matthew 10:1-42 is called the “Mission Discourse.” It is the second major discourse of Jesus in Matthew.  Here Jesus commissions (Matthew 10:1-4) and instructs the twelve (Matthew 10:5-15) by sending them out with His message and power.  Yet, this passage is connected to the last chapter.  In Matthew 9:37, Jesus tells us about the plentiful harvest and the need for workers. Notice how Jesus sends out workers:

  1. He identifies the need.  He was going throughout cities and villages teaching, preaching, and healing (Matthew 9:35).  He saw crowds without leaders and He saw the need of the harvest.
  2. He had compassion on the people (Matthew 9:36).
  3. He advocated prayer to receive more workers (Matthew 9:38).
  4. He called disciples to work and empowered them (Matthew 10:1). Jesus doesn’t pray and then let it go. Jesus gets in there and does something about it. Jesus doesn’t ask for “volunteers,” He calls disciples to go out and accomplish the mission.  Jesus requires what I call, “committed Christians.” 

I have this pet peeve about using the word “volunteer” in the church.  We ask for volunteers to help us with the harvest.  Jesus doesn’t do this.  The Kingdom of God is not a democracy that seeks our input or relies on the leftovers we have to offer.  The Kingdom of God is run by the sovereign God who has all power and authority.  He calls and empowers us to do the work of the Kingdom.  Many will claim that this was the twelve being sent out to Israel and it is not applicable to us today.  Yet, I think God’s plan has always been to seek Israel and then to expand it to all nations.  So, Jesus fulfills God’s plan by seeking Israel and then in Matthew 28:16-20, Jesus will give the “Great Commission” which fulfills ultimately the plan of God to go to all nations. In the context of Jesus sending out the twelve, He gives them some very difficult instructions.  Read Matthew 10:34-39.  Jesus requires some committed people to work in the Kingdom.

Questions:

Do you believe your faith is based on what you are willing to volunteer or what God has called you to do? It seems to me that we no longer are concerned about obeying God but finding a way that we can all get along, what do you think?  If you believe in “volunteerism” in the church, how do you deal with Matthew 10:38-39?