Archive for the ‘Worship’ Category

Day 91: Luke 2:41-52 — Would you want your child to be like Jesus?

Thursday, April 1st, 2010

childrenIn Luke 2:46, Jesus has been separated from his parents and is in the temple courts talking to teachers, listening, and asking questions. I have read this story hundreds of time, but this time, I was caught with a thought, would we want our children to be like Jesus? I think we would all want our kids to be like Jesus. We would want them to be at church, talking to the teachers, listening and asking questions. I think we would like Luke 2:51 especially. Can you imagine a twelve year old that obeyed his/her parents?

This whole story sounds like an April Fools joke. Then again, our modern world says that church is boring and that kids don’t like it. If you think church is boring, do you think sitting at the feet of Rabbis in the temple beats alcohol, drugs, texting, skipping school, video games, sex, etc.? You think Jesus’ Gentile contemporaries didn’t know how to have fun in the Greek world? Yet, Jesus is in the temple studying. I wonder why? Could it be because his parents took him there in the first place? Could it be that they trained him that way? I can hear it now, Randy is just an old fuddy duddy. However, I’d much rather read about Jesus in the temple than about the twelve year-old on drugs, or the ones that killed themselves, or the one who killed an older adult to get a few dollars, or the one that is pregnant — I could go on and on. I may be a fuddy duddy but you can’t tell me there is not something wrong with our families and society.

I think it is time that we teach our children to be like Jesus and to take up their cross and follow Him. Parents, it starts with us teaching through our lives, at our homes, getting involved ourselves at church, and bringing them.

Day 79: Mark 14:32-52 — Wake up!

Saturday, March 20th, 2010

“are you asleep? Could you not keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Mark 14:37-39

Personally, I think sleep is overrated, but I must admit I’ve fallen asleep in some pretty inappropriate places. Church pew, behind the wheel of a moving automobile, in an academic class. Uh huh. You’ve been there too? How about in the copilot’s seat of a military jet aircraft, during what the Air Force called a “critical phase of flight”, and with the Deputy Commander in the left seat? Ouch, I’m guilty of that one too (and the quantity of people who knew about that before today numbers in the single-digits).

I have what may seem like a couple of random observations about today’s New Testament reading…

First, I notice Jesus told Peter, James, and John to “Stay here and keep watch” (Mark 14:34). All right, I’m thinking they’re thinking “keep watch for what?” They weren’t, after all, in a high crime area, as far as we know. With the benefit of 2000 years of hindsight, certainly we know what The Master meant by “keep watch”, but as of yet the disciples still didn’t believe He was going to be crucified. In my situation, I knew what to watch for — we were soon to give several thousand gallons of fuel to 4 fighter jets, and I needed to know where they were. I believed; the disciples did not. We both were guilty of sleeping on the job.

Second, how many “disciples” are included in verse 32: “Jesus said to His disciples…”? We have every reason to believe there were 12 on that trip to the Garden — Jesus and the 11 apostles (the 12, minus Judas). Jesus left 8 of them, and went farther into the Garden with the “inner 3″: Peter, James, and John. We don’t know the exact number who were sleeping, because it’s not important, but it’s my opinion it was all 11 of them. What we do know is who got the tongue-lashing — Peter. “‘Simon’, He said to Peter, ‘are you asleep?’”

I think there are at least 3 valuable lessons to take away from this reading:

  1. Because we believe, and we know what to watch for, we need to be ever-vigilant and watch for the devil and his temptations. It’s when we think we’re the safest that we’re the most vulnerable (1 Cor 10:12).
  2. The more you have been given, the more is expected of you. Jesus had already told Peter that He would use him to build His church (Matt 16:18), and Jesus clearly had more in store for those 3 than he did the other 8. Peter, of all people, He hoped would be strong enough to overcome the flesh. Which brings us to point 3…
  3. How many times have you heard, “the spirit is willing, but the flesh is weak”, and it was used as an excuse? I don’t think Jesus meant it as an excuse for his apostles, explaining that it was OK for them to have gone to sleep. I think He was merely stating the same reality that Paul was stating in Romans 7: we know the good we should do, we want to do the good we know we should do, but we still find ourselves unable to overcome our human weakness. It’s not an excuse, it’s reality — but that doesn’t mean it’s not sin! Notice in v. 38 it’s not Peter telling Jesus, “but Master, I just wasn’t strong enough to stay awake”. No, it’s Jesus acknowledging that Peter was indeed human, and though Peter made a mistake, the Divine Lord in His mercy knew it wasn’t because of Peter’s weak heart, but because of his weak flesh.

Longer post than normal today; hope you’re still with me this far. These were important lessons for me to learn; I hope we’re all better equipped each day to rely on the touch of the Master’s hand to lift us up and help us in our weakness.

Day 62: Mark 6:1-6 — Jesus Christ involved in a Scandal!

Wednesday, March 3rd, 2010

This is an action news report. Jesus Christ, the proclaimed Son of God is involved in a scandal. In our contemporary world, we have become accustomed to these kind of reports. However, as I write these words, I feel a little uncomfortable. In Mark 6:1-6, Jesus goes back home and teaches. He does such a good job that his home town folks can’t believe it. They take offense and Jesus marveled at their unbelief. The interesting thing is that the word “offense” comes from a Greek word σκανδαλίζω (skandalízō), it is the word from which we get “scandal”. It can be translated as “a trap,” “stumbling block.” It is not often used with classical Greek writers. It is used more often in the Biblical text figuratively as a stumbling block to someone; to cause to stumble at or in something; or to give a cause of offense to someone. In Mark 6:3, it is used as a scandal of offense at Jesus and Jesus marvels at their unbelief (Mark 6:6).

Earlier, I said I was a little uncomfortable to say Jesus is involved in a scandal. I am not uncomfortable from the biblical standpoint because Jesus was involved in many scandals (e.g., the cross was a scandal). I am uncomfortable because the Christian faith seems to water down the scandal of the cross into a nice clean faith system. I am confused by our desire to attend church to experience a nice clean sanitized rendition of worship. Mark will use this word again with His disciples. They will stumble and fall away because of the cross (Mark 14:27). It was a scandal to believe in Christ. It was a radical change of life to follow Jesus. I wonder which Jesus we really worship? Is it Jesus the stumbling block or Jesus the pacifier that makes us all feel good? I am uncomfortable because I am afraid Jesus is no longer a scandal for we have already taken offense and run him out of town like his hometown did (Isaiah 8:14; Matthew 16:23; 1 Corinthians 1:23; Galatians 5:11).

Day 58: Mark 4:1-20 — The Parable of the Sower

Saturday, February 27th, 2010

The good soil produces a crop.Very familiar parable, this one — one of Jesus’ first. It’s easy to look at the types of soil and shake our head, uh-huh. We know the types, don’t we?

  • the path
  • rocky soil
  • thorns
  • good soil

I think it’s easy for us to look at those types of soil — rather, the people represented by the soil — and see a passive role. After all, the path didn’t have any choice in being a path, did it? Perhaps not, but the type of people the path represents certainly have a choice, and so do the other 3 types.

“Satan comes and takes away the word that was sown” along the path (Mark 4:14-15). “But,” you say, “the one with the active role here is satan.” I would agree except for the article “the”. There are more than one with an active role here — the “path people” are those who have closed their hearts ahead of time, and have chosen not to believe. Active role.

Same with those who “have no root” and “last only a short time” (Mark 4:16-17). They choose not to be more actively involved in the work of the Church and in learning the Word. Active role. Others are worried and carried away by the desires of the world (Mark 4:18-19). Active role. Those in the last group are fruitful — again, an active role (Mark 4:20).

There’s one more active role that isn’t depicted in the parable, and which the seed and soil in this parable cannot describe. That other active role is the additional role of the last group — the fruitful soil. What about those in the second group — those Christians who “have no root” — or those Christians who are beset by worry or greed? What if the “fruitful” group took a more active role in helping the second group take root? Or if they were able to mentor those with worry or greed? Seems to me we might have some seeds moving from thorns and rocks into fertile soil.

Something to think about. Maybe I am my brother’s keeper after all.

Day 55: Leviticus 21:1 – 23:8 — Rest and Convocation

Wednesday, February 24th, 2010

restIn our reading for today, God commands the people of Israel to partake in a day of rest and convocation (Leviticus 23:3). I don’t have time to go through all the ins and outs of the Sabbath and what it does or does not mean for today. However, I think it is clear that God is our creator, He is the potter and we are the clay, and He knows best. He tells us each week, we need to rest from our work and we need a time of public assembly and worship (convocation). I am 50 years old. Some will say that’s young and others will say I am old. Nevertheless, I have lived long enough to know that God is right about this. I have run myself ragged in work for years and so have many of you. God says rest. Also, I know that I need some time each week in worship to experience and think about something bigger than myself. Work your six days but take the Lord’s Day and rest and worship God.

Day 53: Leviticus 17:1-19:18; Matthew 28:11-Mark 1:13 — Cosmic alignment

Monday, February 22nd, 2010

cosmosCosmetics. Cosmos. Words we hear often, sometimes in the same day, perhaps never in the same context. For the Greek geek in me,  I have to say they are related to a root meaning an orderly arrangement. The “world”,  cosmos,  has a wonderful, awesome order and meaning, and I suppose our faces should be orderly, too. So, the wonder, the order, the created designs may be seen in us, but extend to all things in the universe. Order out of chaos, this is the way of God.

Our Old Testament readings command respect and order in worship of the LORD. I cannot just go out anywhere and do whatever I want and call it worship. As adults, we are far past that simplistic childhood stage of “drawing worship” in any fashion we fancy with crayons of ignorance or self interest and saying, “Here, God, you like anything we do, don’t you?” My back yard and my kitchen are, indeed, places to pray, Philippians 4:6-7. I must offer daily sacrifice and priestly service, Romans 12:1-2. Also, I must present myself with that Divine body, the church in corporate and communal expression of worship to God, Hebrews 10:25, etc. The worldly worship, worldly–another derivative of kosmos, yet with a negative meaning–cannot be given to our Holy God. What our neighbors do, what the world, that system around us, thinks cannot be handed off to God as though He as a beggar should be glad to get anything at all!  And, we would not dare think of sacrificing our children to Molech, but will we sacrifice our children to our own selfish designs of what we call worship and spirituality? Our daily, holy living, our corporate worship must be purposeful, and purposefully driven as God speaks to us through the Spirit in the lives and designs of those Spirit-led apostles and Christians of the Bible, Acts 2:36-42.

The holiness code of Leviticus speaks to the created order and design of human sexuality. Our sexual appetites were made by our Creator for wonderful purposes of life, the intimate, powerful expression of total commitment and reflects the wonder and beauty of  God’s own creative powers. Marriage itself, the Divinely prescribed context of that expression, speaks of the absolute love and commitment of God Himself. The widely, worldly, witless expressions of human sexuality touted as natural and flung in our faces today are of the essence of chaos, the exact opposite of created, Divine design and orderliness. They oppose Divine love, and lead only to depraved, and monstrous consequences physically and spiritually, Romans 1:18-32. The mere cosmetics of sex will fail to bring about the Cosmic designs of love.

And, then, what shall we do with Jesus? Obscure the fact of resurrection? “Preposterous!” we say. Yet the worldly, and the worldliness in us, may seek to hide the reality of His presence, His Lordship. Do we want, honestly, the cosmetics of living without the reality and Creator of the Cosmos? The New Testament reading provides a serendipity, perhaps bad English but good theology. We finish reading of the failed attempt of the world to cover up the resurrection, only to begin again in Mark, Mark 1:1, to explore the wonders of God in His Christ. Each day is a Cosmic event,  to seek God in this day, to surrender my chaos to His design, His order, His will, His blessing. How shall the young and old order and secure their lives? Psalms 119:9-16.

Day 47: Leviticus 6:24-30 and Matthew 26:26-29 — Holy

Tuesday, February 16th, 2010

I was reading our daily bible reading and we have these two passages from Leviticus and Matthew. The first focuses on the holiness of the offering that was to be used for the sin offering. It could be eaten by those who were holy. However, it could not be eaten if it was used for atonement in the Holy place. It would have to be burned with fire (Leviticus 6:24-30). The second passage is the account of Jesus instituting the Lord’s Supper. He instructs his disciples to eat the bread and drink the cup of the new covenant (Matthew 26:26-29).

Each Sunday, we come together to eat the bread and drink the cup. We read about the holiness of the offering in Leviticus. Holy does not just mean special or pure. Holy means set a part or dedicated to God. The priests had been sanctified to serve God. They were allowed to participate in eating the parts of the offering that were not used in the Holy Place.

Questions:

How much more special is the sacrifice of Jesus for the atonement of our sins? How holy is the bread and the cup that we take each Sunday? How blessed are we to be the priests of God that can now participate in the Lord’s Supper? How much preparation is made in our lives to take Holy Communion? Do we profane the Lord’s Supper by not taking it when the Lord’s Church gathers together? Do we profane it by not getting our lives right with God and each other? What do you think?

Day 44: Exodus 39:2-40:33 — Attention to detail

Saturday, February 13th, 2010

Israelite high priest's garmentsAttention to detail. Whenever I hear that phrase, it takes me back to my military days. One good progress report certainly couldn’t advance one’s career, but a single bad report would likely be all it took to send an airman job-hunting. Since everyone had good progress reports, in the small percentage of cases where bad ones were warranted, they really stood out. Attention to detail was one of the things that was often mentioned in an Airman Performance Report (APR), and at one time was required to mention.

The Israelites certainly had reason to be concerned about attention to detail. There were after all, 613 commandments given in the law. What we read about in today’s reading were instructions to Moses rather than commandments for the community, but they were certainly details Moses had to be concerned about.

“Make the ephod of gold, and of blue, purple, and scarlet yarn, and of finely twisted linen.”

That’s just the ephod. There were laws on how to live, how to relate, how to eat, how to worship. Compared with the “old law”, the “law of the Spirit of life in Christ” (Rom 8:2) is conspicuously silent on many matters. And isn’t that what bothers us so much?

We’re comfortable with boundaries, and the “do it right, dot all the i’s and cross all the t’s” in us just feels more at ease when we know we can cross off this one and check that one.

The same God who gave the Israelites all those rules also told us that “it is for freedom that Christ has set us free” (Gal 5:1). It’s easy to want to interpret this as “freedom to,” but He’s really talking about “freedom from.” In Christ, we are freed from slavery to the law and are instead “slaves to righteousness” (Rom 6:15-23).

Let’s not make the mistake of thinking that since under Christ there are less rules on that checklist, God is thus is implying we needn’t be concerned about what pleases Him. This is the same God that brought the children of Israel out of Egypt, and He still very much desires a close relationship with His children (Col 3, for a start). Attention to detail is important — not because it’s a law chiseled in stone and because we have to obey or else, but because we want to do those things that are pleasing to the Father and which bring us closer to Him.

If you want to strengthen your relationship with your husband, you will learn as much as possible about what pleases him, then do those things. If you want to be closer to your wife, you will engage in conversation with her — tell her what’s on your heart, and listen when she talks to you.

Question: What are you doing to strengthen your relationship with your Heavenly Father?

Day 36: Exodus 22:16-24:18 — Blood Covenant

Friday, February 5th, 2010

Our covenant was sealed with the blood of Christ.In Genesis 15:10, we learn that God makes a specific kind of covenant, which is the blood covenant. Here we see the first blood-sacrifice covenant. A blood sacrifice is needed to establish a covenant. The covenant parties would pass between the halves indicating that they were irrevocably bound together in blood. The cutting in halves of the sacrifice spoke of the end of existing lives for the sake of establishing a new covenant. The sacred nature of this covenant was attested to by the shedding of lifeblood. In this instance, only God passed between the pieces, indicating that it was His covenant and He would assume responsibility for its administration.

In Leviticus 17:11 we learn of the power of the blood. Scripture clearly points out, “It is the blood that makes atonement for the soul.” In the New Testament, Jesus Christ is the Lamb of God who takes away our sins (John 1:29). The truth that God is a covenant-maker who restores us to a right relationship with Him through the blood of the covenant. The Bible teaches that man and God can only come together through the blood of the covenant, which culminates in the death and resurrection of Jesus Christ—the blood of the Lamb.

In chapter 24 of Exodus, Moses and others are invited to “come up to the Lord…and worship from afar.” Then Moses would go farther up the mountain and to be near God. What an image of worship. The people would not be allowed to go near but they would wait and watch from a distance (Exodus 24:1-2). Before Moses went up the mountain, he told the people all the words of the Lord and they all agreed with one voice that they would obey God’s word (Exodus 24:3) and a covenant or agreement between God and the people was put in place. Moses took some sacrificial blood and threw it on the people and I am sure some were upset that they got their “Sunday go to meeting” clothes stained. Moses, said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.” Jesus uses these words in Matthew 26:28 and Mark 14:24. So, we see that our Christian roots are tied to a blood covenant. This worship continues as Moses goes to the top of the mountain and is told to wait (Exodus 24:12) while God gives him their law and commandments for their instruction.

May we worship by God’s instruction and through the blood of Christ!

Day 35: Exodus 20:22-22:45 — Worship

Thursday, February 4th, 2010

worship

It seems like every day I receive mail that tells me how to have a great worship experience. From banners with scriptures on them, worship bulletin templates to catch the eye, to church furniture that looks great, there are robes I can wear to make me look spiritual, there are fancy new communion trays lined with gold, and you can even buy some valentine worship hearts to please the romantics at church. I think Israel must have had some exciting worship experiences with their motionless gods that they sang and danced around and felt good about. God says, don’t do it. Do not make gods out of gold and silver and put them alongside of me (Exodus 20:23).

Have we lost the true meaning of worship? It is not a panacea of great experiences that make me feel good. Isn’t worship about developing a relationship with a holy God (the creator). He says don’t worship things or bring those other gods near me. This is so foreign to us because we may have forgotten that our sin is appalling to God. We no longer see a Sovereign. We no longer tremble in the presence of the Almighty. We no longer appreciate or remember that our God is about commitment, covenant, sacrifice, and loyalty. I guess, we need to tell God to get a chill pill because we live under grace now and He doesn’t need to bark out a bunch of commands. He tells them to use natural stones that have not been worked on with a tool (Exodus 20:25). Come on God, don’t you want some of that polished stone that looks pretty to us and will make our worship go easier? Come on God, we have talented stone carvers that are not being able to use their gifts. How can the stone carvers worship if they can’t modify your altar?

I bet Moses got a lot of mail too and everyone was just dying to set up the multimedia system around the golden calf. Have we forgotten what grace is? Isn’t grace what is happening here with the Israelites? God draws near to them and instructs them how they can draw near to Him. Isn’t that the story of Jesus? God draws near to us by paying the cost for our sins. It was not a gold plated cross that Jesus died on. It was a cross of suffering and shame. If we really want to worship, maybe we should drop on our knees and be quiet and listen to the Most Holy One. “Do not make any gods to be alongside me…” (Exodus 20:23).

By the way, I worshipped God today and it felt awful. I came before the most Holy Throne and like Isaiah said, “Woe to me!” I cried, “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty (Isaiah 6:5).

Woe to me! I deserve death and Jesus came over and touched me with His blood. Whew! Worship is exhausting.