Archive for the ‘Repentance’ Category

Day 190: 2 Chronicles 26:1-29:2; Acts 7:17-41 — Stupid People Tricks

Friday, July 9th, 2010

It’s amazing the lengths we will go to in order to do things our own way. Sometimes we rebel against authority figures from our past for the wrongs they committed against us. Sometimes we are convinced we are right in spite of mounds of evidence to the contrary. Sometimes we are just plain stoopid.

Ahaz (2 Chronicles 28) was one of those kings who just wouldn’t learn. He tried over and over to make things work out in his favor but never looked to the one source of true security. “Hey Ahaz! Giving gifts to the idols didn’t work for you. How about giving some of God’s stuff to the other king.” When that didn’t work, he tried giving gifts to the idols again.

Maybe if Stephen had been around to convince him, he would have changed his ways. Or maybe not. Those that heard Stephen’s impassioned retelling of the history of Israel (Acts 7) didn’t react appropriately. Just as the Israelites in the wilderness witnessed the wonders of God firsthand yet capriciously turned from Him toward a golden calf, the Jews rejected Stephen’s message and stoned him in the end (oops! hope I didn’t spoil anyone for tomorrow’s reading). So he probably wouldn’t have been able to convince Ahaz to repent either.

The question is, would he be able to convince you?

Day 156: 2 Kings 5:1-14 — You big crybaby!

Saturday, June 5th, 2010

Elisha.

What a lot of great stories in this prophet’s CV, huh? We read about the widow’s oil, the Shunammite’s dead son raised, and the “death in the pot” incident in chapter 4. We’ll read about the floating axehead in tomorrow’s reading, and don’t forget the bears who came out of nowhere to do in the forty-two punks making fun of God’s man (2 Kings 2:23-25).

Now here we are in Chapter 5, where Elisha is introduced to an Aramean Army commander named Naaman, who really knew how to throw a temper fit. You know the story:

  • Naaman had leprosy.
  • His wife’s Israelite servant girl told him about a prophet who would cure him.
  • Naaman didn’t go where the servant girl told him he would be healed; he went to the king of Israel instead.
  • This made the king mad, and he tore his robes.
  • Elisha heard the king had torn his robes (you ever wonder how Elisha heard?), and told the king to have Naaman come to him.
  • Naaman went to see the prophet.
  • Elisha wouldn’t even come out to meet this powerful Army commander; he sent a messenger out to tell Naaman to wash 7 times in the dirty Jordan River.
  • Naaman went off in a huff.

The rest of the story isn’t until tomorrow’s reading, but you know how it ends and we have enough for today anyway.

Two points:

  1. You need healing? You go where the healing is! How difficult is that? We’re all sick with sin that separates us from the Father (Romans 3:23, Isaiah 59:2), and there is only One healer who can eliminate that separation — Jesus, the Christ (John 14:6).
  2. The instructions given to Naaman were intended to show that healing would only come from God, and only on His terms, not on terms of Naaman’s own choosing. It may not make sense to us that we contact the saving blood of Jesus through the waters of baptism, yet this is how God told us it happens (Acts 2:38, Mark 16:16). Many people today who seek salvation are told falsely that salvation is effected through prayer, during which you ask Jesus into your heart and accept Him as your personal Savior. That theology does beg the question though — if Saul of Tarsus wasn’t saved after 3 days of prayer and fasting (Acts 9:8-12, 22:16), why would we believe we can access the saving blood of Jesus through prayer?

Question: To whom do you look for eternal healing? Whose instructions do you follow?

Day 138: Luke 23:26-32 — Suffering on the Cross

Tuesday, May 18th, 2010

Jesus on the crossI grew up for a few years in East Austin. All my friends in the neighborhood were either African American or Hispanic. It was a tough neighborhood and we were all poor and struggling. The only way for me to survive was to act tough and crazy, so I was called the “crazy white boy.” One of my best friends was African American and we were at a park playing one day. A group of boys decided that this “crazy white boy” needed to be beat up. I stood with my friend ready to fight until I saw that he turned on me and sided with the group. I was disappointed and hurt. It seemed that at every corner of my young life was meant to be alone.

I have experienced more profound tragedies in my life with the loss of family and friends. No doubt so have you. There was a time in my Christian life that I wondered why God had allowed my sufferings. I have seen others suffer and was lost for words. Yet, as I continue to grow in Christ I have found that part of our Christian message is that God has not turned away from our plight nor does He miraculously deliver us from all of our sufferings. In Luke 23:26-32, Jesus is led away to the cross, Simon of Cyrene is made to carry the cross, women mourned, Jesus laments for the Daughters of Jerusalem and their children. God did not prevent Jesus from suffering, nor did He deliver Him from it. Jesus not only suffers on the cross, but here in our text He knows He could not stop the judgment that Israel and humanity had caused. The suffering of the innocent—the death of Jesus and the suffering of the women and the children—is an indictment of the institutions and means of human cruelty and a call to turn from our sinful inclinations and accept the cross and God’s mercy as the answer. Otherwise, “if they do this when the wood is green, what will happen when it is dry?” (Luke 23:31).

Day 101: Luke 7:36-8:3 — Desperate for Jesus

Sunday, April 11th, 2010

anointing Jesus' feet with perfumeI will admit to you that I’ve been raised in a Christian home my entire life. I’ve never known a life without God being centered in my home. Ever. Sometimes I wonder what my faith would be like today if I had lived for a time without Christ in my life. Think about that for a minute…maybe you have lived like that, maybe you haven’t. Just as it is hard for a rich person to understand a poor man’s worries, just as it is hard for a well-fed person to understand the hungry — is it just as hard for lifelong Christians to understand the sinner’s passion for Jesus as they come to Him?

I wonder.

In Luke 7:36-50 we see a woman who had lived a sinful life do something that I probably never would have thought to do. Why? Because I know Jesus and I would have been so happy to have Him in my home. This woman was desperate for Jesus. She knew that He could help her. She poured out her heart for Him. She was on her hands and knees worshiping her Savior and honoring Him. She hungered for His forgiveness and His love.

Have I done this? Sure, I’ve begged God to help me get thru difficult times. I pray to Him on a daily basis for the things I need and praise Him for all the good things he’s done. But have I been desperate for Him? Have I truly hungered for Him? If you want me to be 100% straight with you – I’ve never been to the front of the church to ask for prayers. Why? Because I am uncomfortable doing that. Would I have been uncomfortable washing Jesus’ feet with my tears and hair (not that I have much left)? Would I have done anything near what this woman did for Jesus or would I have held back for fear of embarrassment?

Now I really am uncomfortable…with my answers.

Day 64: Numbers 8:5-22 — Salvation

Friday, March 5th, 2010

waterI have a preacher friend from another tradition that likes to tease me. When he sees me, he will say something like, “Hey Randy, you still baptizing people or have you learned about grace?” I will answer back something like, “Yes, grace has taught me to baptize.” I don’t think we will ever come to terms with this but when I read our text from Numbers 8:5-22, it makes me think about why cleansing is so important to God. I mean God has already shown His grace to the people by saving them from the Egyptians. He brought them out of Egypt and saved them from Pharaoh at the crossing of the Red Sea. Well then after He shows them His grace, why does He give them the Ten Commandments, expect them to build a tabernacle, and then in our reading tell the people to cleanse themselves for purification of sins? In this long list of things to do, never do the people question God’s grace nor his commandments.

Next time, I see my friend, I am going to yell, “you still telling people to call on the name of Jesus to be saved or have you learned of grace?” I mean if grace saves us why do we need faith, or to call on the name of Jesus, or confess, or repent, or be baptized, or to give money, or to live morally? It seems to me if we understand grace then we understand judgment. The just thing for God to do is to annihilate us from the face of the earth. I mean we have all sinned. We are all guilty. Yet, Jesus died for our sins and saved us from our sins. Jesus is so much greater than the sacrifice and purification in the Old Testament in our reading. I think His call for us to obey His Word today is even greater.

I believe that Jesus died for our sins, was buried, and rose again on the third day (1 Corinthians 15:1-4). I confess Him (Romans 10:9-10) and call upon His name (Romans 10:13), I repent of my sins (Acts 2:38), and I submit my body to be immersed (buried in water – Colossians 2:12) into Christ (Galatians 3:26-27). I believe that coming up out of that grave of water, that I am born again (John 3:3-5). I am forgiven of past sins (Acts 2:38 and Acts 22:16). I am saved (1Peter 3:21 and Mark 16:16). I am added to the church which Jesus built (Matthew 16:18, Acts 2:41, and Acts 2:47). I have received the indwelling of the Holy Spirit as a seal of my salvation (Acts 5:32, Ephesians 1:13-14, and Romans 8:9-11). I am called to live a life worthy of Christ everyday (Ephesians 4:1-6).

Day 48: Matthew 26:56 –If Scripture is good enough for Jesus, it ought to be good enough for us

Wednesday, February 17th, 2010

In Matthew 26:47-56, Jesus is betrayed and arrested. We know the story of Judas’ betrayal, the “kiss,” the disciple pulling out his sword to cut off the ear, Jesus’ reattachment of the ear, the discourse on violence, and the disciples fleeing. While I was reading, something caught my eye. Twice in this section, Matthew tells us that Scripture was fulfilled (Matthew 26:54 and Matthew 26:56). People always focus on Judas, the High Priest, the ear gets a lot of attention, violence, and the disciples fleeing. However, we ought to focus on Jesus and Jesus is focusing on Scripture. The Old Testament in Zechariah 13:7-9 tells us that the Shepherd will be struck and judgment will come upon the people because of their idolatry and sin. A time of refinement will be put in place where the people are tested and honed. Yet, the good news is that it will lead to a time when God will claim His people and the people will claim their God.

A few things:

1. Jesus was struck as the Good Shepherd as Scripture foretold.

2. The disciples fled as Scripture foretold.

3. We are being honed and tested as Scripture foretold.

4. We can call on the name of the Lord and He answers as Scripture foretold.

5. God claims His people and His people claim Him as our God as Scripture foretold.

6. The disciples return and in fact in the second chapter of Acts, Peter preaches about Jesus Christ and quotes scripture. His message cut to the heart (Acts 2:37) and they asked what they needed to do. If you would like to see the answer go read what Scripture says in Acts 2:38-40.

Day 20: Matthew 13:1-23 — A Parable

Wednesday, January 20th, 2010

In Matthew 13:1-9, Jesus went out of the house and sat beside the sea and told a parable. The transliteration of parabolḗ, or a parable is literally something cast alongside another thing to clarify it. So Jesus will often tell a parable and compare a real life truth with the truth of the Kingdom of God. In Matt. 13:10, the disciples want to know why Jesus tells parables. Jesus answer is interesting. Look at Matt. 13:11-17. It is interesting that Jesus states it is given to the disciples to know the secrets (mystḗrion) of the Kingdom of heaven and for those who are not disciples they are not given the secrets of the Kingdom of heaven (Matt. 13:11). In Matt. 13:18-23, we have a further explanation of the Parable of the Sower. However, I want to focus on Jesus’ discussion with his disciples. Jesus seems pleased that the disciples seek clarification of the parable (Matt. 13:16-17).

Is Jesus telling us that a true disciple sees, hears, and does something after experiencing the miracles and teachings of Jesus?  If we are not seeking clarification of Jesus’ teaching and seeking His teaching and council in our lives, could it be that we don’t really understand or perceive?  Many people have seen and heard the story of Jesus’ death, burial, and resurrection without it doing anything for their lives. Have you really seen or heard the story?  Have you turned or has your heart grown dull?  When was the last time you passionately sought the will of God?  Jesus is calling us to understand with our hearts and turn from sin so that He might heal us (Matt. 13:15). May we turn our hearts today and experience healing from our Lord! “Blessed are your eyes, for they see, and your ears, for they hear” (Matt. 13:16).

Day 2: Genesis 3-4 – Whatever Happened to Sin?

Saturday, January 2nd, 2010

He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” (Genesis 3:11-13, ESV)

My wife told me about a t-shirt she saw a young boy wearing,  It said, “I didn’t do it, It’s my brother’s fault.”

A man gets drunk and drives down the road late at night and hits a family in on-coming traffic and kills a child.  We overlook the drunk and we get upset and blame God for not intervening to prevent tragedies. Of course, if God intervened, we would complain that He doesn’t really give us free will.

I was standing on a sidewalk, leaning against the wall, minding my business, and this young child walks toward me with her mother.  The child is walking a little erratic and steps over to my side of the sidewalk and trips on my size 10½ tennis shoes and falls.  “Oops”, I say and the mom yells at me for being in the way.  I hate to point out again that I was minding my own business, leaning against the wall, and the child and mother were invading my space.  Yet, somehow, I was blamed.  It was my fault for doing nothing (notice how I blame the mother?)

More and more, I notice that we blame everyone and everything about our sins.  What’s new?  Adam blamed the woman God gave him and in the process blamed God.  Eve blames the serpent.  Everyone is innocent.  This is the story of Genesis.  The origin of sin.  It is our story and it occurs to me that history continues to repeat itself.  God makes something great and tells us the do’s and don’ts, we break the law and consequences happen but somehow God’s or someone else is to blame. Yet, in the end God will transcend our petty complaints.

God gives man free will and man chooses to sin.   A t-shirt represents the philosophy of man…”It’s my brothers fault.” A drunk driver chooses to drive and is guilty of causing the tragedy.  Parents defend their children at all costs. Whatever happened to sin?  It hasn’t gone anywhere.  It’s still right here before us.

God chooses to send His Son to redeem us but we have become too sophisticated to admit we have done anything wrong.  The amazing thing is that our denial perpetuates our sin and we just grow increasingly neurotic.  What’s the answer? It’s time to acknowledge sin is ever-present and claim our need for “the anointed one” (Christ).

Question:

Will we ever look at ourselves and see our sins and take responsibility for them?