The story of Jesus’ encounter with the rich man may provide varying perspectives depending on the reader’s socioeconomic status. It can be troublesome for those who live good lives and see the rich man walking away from Jesus. On the other hand, for those who are not wealthy it may bring encouragement. However, if socioeconomic status is used as the interpretive method, it may not recognize the deeper theological meaning. Jesus defines discipleship not as a means to earn one’s way into the kingdom of God but radically calls for faith in God beyond our possessions, ideas, attitudes, human traditions, and degrees of power and prestige to become the fertile soil that receives the seed as the children responded to Jesus. We are called to give everything up and follow Jesus to the cross.
Throughout the Gospel of Mark, an argument can be made that life begins at the cross and we may think our lives are sufficient to enter into the kingdom of God and it is here at the cross that we encounter Jesus as a rich man/woman. We may be sincere, we may have followed the commands, we may have been loyal to our religious traditions, we may have dedicated our lives, we may have unconfessed sins, but the encounter with Jesus should leave us uneasy, torn, and confused and tension should mount in our inner being because we all have elevated something that needs to be left behind. Lamar Williamson writes: “If this message does not take our breath away, if we are not shocked, appalled, grieved, or amazed, we have either not yet heard it or heard it so often that we do not really hear it anymore.”
We cannot complain about discipleship, lessen the call to it, or ignore it because we see that Jesus is on His way to the cross and he leaves it all behind, even His life. Now read Mark 10:17-31 and struggle with the text and your riches.




