Archive for the ‘Job’ Category

Day 222: Job 38:1-40:2 — “Prepare Yourself To Answer God’s Questions!”

Tuesday, August 10th, 2010

It seems that all of us go through some trying times and it is easy to make whiny little questions about what God is doing. Yet, it is a whole different thing to prepare oneself to come face to face with God and allow Him to question us. Too many people go through life complaining, questioning, arguing, and never stopping to listen to God or answering His questions.

I have always loved this section of Job. It made a big impact on me when I was younger. In one of my times of suffering, I was reading the Bible to find comfort. I was always told growing up that God would comfort me when and if I read His Word. I was reading Job and I expected that after all that Job went through (I was really thinking about me) that God would appear and console me…I mean Job. Instead of the comfort I wanted or expected I came…I mean Job came in contact with God in His Glory, Majesty, and Holiness. Go ahead read Job 38:2-3.

I know in my wallowing in self-pity and sorrowfulness, these words made me sit up. It may be time for us to answer a few questions. As you listen to the Almighty God ask a few simple questions throughout chapters 38-40, you might begin to squirm like I did. Then it should hit you (see Job 40:2).

WHO IN THE WORLD DO WE THINK WE ARE TO ARGUE WITH GOD? “SHALL A FAULTFINDER ARGUE WITH THE ALMIGHTY?”

Day 221: Job 35:1-37:24; Acts 25:13-26:11 — God on trial

Monday, August 9th, 2010

Who can lay a charge against God? Does the good of mankind add to Him? Does evil diminish Him? He assists the righteous and punishes the wicked as He wishes. Can you see Him, His majesty in the coming storm? In Elihu’s words you can hear the thunder and feel the heightening winds that will usher in the majesty of the God Who will respond to Job in the storm of the next few chapters.

Paul, who are you? What is it that you mean to say about Jesus? What is all the uproar about? Nothing that really matters to the empire is going on here. Agrippa, listen to this man and his story. Paul believes the importance of this issue to be so great that he invokes the Roman citizen’s right to be heard by the Emperor. What does it mean?

In our “enlightened” and “post modern” age these passages may seem blasé, irrelevant. A “god” who will not be judged by any? The great sovereignty of the Creator appears always to be on trial. Philosophers have considered that God is dead, literally, and no more good exists; that God is dead in the minds and hearts of modern man and that man is now truly free from myth to become his best self. I shudder thinking of how man’s best self without God has been demonstrated in the past. We may know why the sky is blue, or what makes up rainbows, or what muons are — isn’t that what cats do all night? Yet why do we wonder at the beauty in the sky? Feel awe over the refraction of light rays through mist and water — OOOOhhh!! A double rainbow!! Who gives us that personal sense?

One may try to condense the wonders of the universe into a formula. Yet if we could Who has made the powers of that formula we would discover? The world around us puts God on trial every day. In His gracious choice to give men reason to turn to Him, God has given the world His witnesses. Am I one?

Prayer: Holy, Righteous, Father, Today may others see You at work in me, to Your glory and to turn their hearts to You.

Day 217: Job 28:1-28 – Where is Wisdom?

Thursday, August 5th, 2010

All my life I have been confronted with the question – Where is wisdom? Is it in experience or is it in our education? Needless to say, I have not found it in our experiences because we keep making the same mistakes and the educated that I have encountered are often as smart as their sheep skins they show off (including myself). So, where is wisdom? In Job 28:20, Job asks the same question. At the beginning of the chapter, Job illustrates man’s ability to mine the earth. He goes on to say in Job 28:7-8 that the birds and animals have no skills like man to mine. It is ironic that even today; we can drill for oil in the ocean depths and create gigantic messes as well. Job goes on to say that wisdom is more valuable than the world’s economic systems. We do not have enough currency to understand the worth of wisdom (Job 28:12-19). Job’s conclusion (Job 28:23-28) is that God understands wisdom and knows how it is acquired. Why? Because God made it. God says, “Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.”

Job and his friends have been seeking wisdom in terms of a way to explain everything. Their efforts have failed. Neither experience nor education answers the tough questions of life. They do not explain the atrocities of war, death, abuse, or evil. Yet, Job is proclaiming that wisdom is revealed by God and is in God. Wisdom is not a principle of explanation but Job explains it is a means of participation in the world God created. Job identifies participation in wisdom with two phrases “fear of the Lord” and to “turn away from evil” (Job 28:28).

The “fear of the Lord” is a general term for piety. It is an orientation to God developed and nurtured to remind us of God’s continual presence. “Turn away from evil” is an expression for the moral capacity of human beings. It is another form of participation in divine creativity. Love does not exist without someone who will love. Justice does not come into being without someone to do justice. We decide to do what is right in God’s eyes. To do right or to be wise is to turn from evil acts. Within us is the ability to do well or to do evil. So, where is wisdom? It is in God and it found through the “fear of the Lord.” If we are to achieve any aspect of wisdom, we might should look at the evil in our lives and turn from it.

Day 215: Job 21:1-34 — Why do the wicked prosper?

Tuesday, August 3rd, 2010

Have you ever looked around the world and noticed that sometimes the wicked succeed and sometimes good people suffer? If you haven’t noticed, you are not living in the world I live in. I appreciate so much Job’s questioning (Job 21:7) because it will make us think about whether there is really a moral order in the creation. I always liked Job because he insists on looking at what actually happens in the world and is a practical sort of guy. Yet, this practicality leads to skepticism of the notion that people regularly get what they deserve and deserve what they get. Sometimes people bring trouble upon themselves; just as often it seems to be a random fate of suffering. Job seems to be right and there is no moral order in the world. However Job and his friends (and by the way, us too) have all been assuming that a moral order operates automatically. We think God is our cosmic “Bell Hop” who is supposed to produce a Walt Disney “happy-ending” story in every life. I call this the “Mickey Mouse Theology.”

God brings moral order to the world through His creation and continually sustains it. God commands persons to live morally but leaves humans free to obey or disobey. Yet, there is more. God brings moral order through His valuing the life of every person and his judgment that His creation is “good.” Thus each being is a center of value that must be treated with respect. Moral order requires relationships of “rightness” with others and especially with God. These relationships are in part a matter of mutual limits that secure a place for each being. As creatures endowed with freedom, human beings have to choose to perceive and embody such an order of rightness and respect in community. To covet, to steal, to commit adultery, to bear false witness, to kill—all such actions violate the integrity of a fellow human. To honor one’s parents and to respect God enhance the cooperative bonds that form community. To keep the Sabbath, the sign of God’s creation, is to recognize the close relationship between the order of rightness personified in creation and the order of rightness embodied in the moral law. We can’t have the “happy-ending” story because we have so often chosen to reject God’s moral order. Our only hope is that God will restore His creation. The sadness of it all is that God does give us a happy-ending story through the suffering of His Son on the cross because we can’t get the moral order right in our own lives.

Day 214: Job 17:1-19:29; Acts 21:1-26 — The Road Ahead

Monday, August 2nd, 2010

Sometimes the most exciting part of a trip is the travel itself. What we see as we travel, what we expect to do when we get “there.” For both of these righteous men the “trip” would not be called exciting, rather arduous and demanding for sacrifice of what makes sense to everyone else. Job “travels” in a vast desert of sorrow and human conundrums, the unnavigable maze of human suffering. Paul travels a physical road to a great spiritual destination, and everyone keeps telling him to get off at the next intersection.

“I got away by the skin of my teeth!” we hear at times to talk about close escapes and near tragedy. Job claims that is all he has left after everything was taken away, thin gums on old teeth. Job holds that he is righteous and one day a redeemer, my GOEL LIVES (גֹּ֣אֲלִי חָ֑י) — the one who will make it right — will take care of it all, that “mighty one/God” — ELOAH (אֱלֹֽוהַּ) — not the frequent Hebrew term for “God” in the OT, a more ancient and poetic term. You other humans, not bigger, not smarter, and most certainly not holier than I cannot tell me who I really am and who my God really is. That GOEL will come to this dusty earth, I know it, I will not let go of it, that’s my story and I’m sticking to it! Now, whether Job makes a statement about resurrection or not — well, that is not quite so clear. In retrospect we may want to read that into his statement. It seems more that he says, “If need be, and I think it will be needed, even if I am dead, my GOEL, the ELOAH for my life and reputation, will raise me from the dead and vindicate me, just to show everybody I WAS RIGHT AND THEY WERE WRONG! He’s pretty mad about it all and will continue to be until about chapter 38 when a greater God than he imagines will give Job perspective for the real road ahead.

Meanwhile, back in Jerusalem, Paul has some hard rebuffs about the road he takes. Those whom he loves and respects all tell him that Rome is not a good place to be for him. Paul knows that what they say is true. But Paul knows that his destiny is to take the road, and his destiny lies with the One who loved and gave Himself for Paul, Gal. 2:20. He cannot, must not give that up. Although undesirable and even horrible, bonds and death are only brief stops on the path he must take to serve the Eternal One and win the real prize, Phil. 3:12-16.

I think we can walk away from this one, theologically, agreeing that, indeed, our Redeemer, the Christ, lives and will raise us up at the last day to vindicate, not ourselves, but the God of Heaven and Earth Who is Himself Just and Holy, and the justifier of all who come to Him, Rom. 3:21-26…and that all is not as we see it to be or expect from our limited perspective, rather the ultimate reality lies with God in His plans.

Prayer: Holy, Righteous Father: I trust You and Your Spirit and the One Who gave Himself for me. That is all I know, and Jesus is the Way I must travel today. Thank You in Jesus name.

Day 211: Job 10:1-12:25, Acts 19:13-41 — Who Curdled My Cheese?

Friday, July 30th, 2010

I’m writing this after returning from a short business trip. Most of these thoughts came from my mind after as we descended from 30,000 feet into the Austin airport. I had just endured a 2 hour delay in the Chicago airport (stunning I know) after my previous flight had also been delayed. I began to wonder why the airline seats can wreak such havoc on my skeletal system and whether if I sat just the right way the seat could actually put my spine back into place.  If it can move my bones one way, why not the other? The problem is a little thing called entropy and the second law of thermodynamics. Without specific corrective care (energy put back into the system) my spine will continue to get worse, not better, especially in the closed environment of an aircraft hull.

How does this relate to our scripture? Like I said, it’s late and so this may make no sense at all.  But we don’t live in a closed system. God lives outside of the universe he created and can provide the anti-entropy medicine that we need so often. Job constantly reminds us of this as he is reminded of it himself.  I was particularly struck by Job 10:10 “Did you not pour me out like milk and curdle me like cheese?”  Now, Job is a book of poetry but I don’t think we’ll be incorporating this line into our praise songs anytime soon. I mean just finding words to rhyme with “curdle” and “cheese” would take a stroke of genius (or maybe just cheese). But it reminds us along with the rest of the passage that God is the one who created and is in control of it all.  And this is even a more personal creation. It reminds me of the book (which I have not read but need to) “Who Moved My Cheese?” The book discusses how we deal with change.  Rather than asking who is to blame (as Job’s friends are doing), ask what we can do in spite of the situation to survive and make the best of it. Job’s handling of the situation puts into perspective my complaints of airline delays and hard seats.

Another verse that is intriguing but I can’t fully comprehend in my current state is Job 12:11 “Does not the ear test words as the tongue tastes food?”

And speaking of entropy…

How about those Ephesian riots in Acts 19:23-41? A mob mentality is no stranger to us.  We’ll riot if our team loses the championship. We’ll riot if our team wins the championship. Luckily it only took a little common sense injected into the situation to calm things down and disperse the crowd. “Does not the ear test words as the tongue tastes food?” Maybe, but I’ll have to think about that some more.

Thanks to the Southwest pilots who provided us safe travel and to the stewards on the flights who provided an entertaining take on the security policy.  And thanks to our God who gave me safe travel and who reduces entropy by curdling my cheese.

Mmmmmmmmm cheese.

Day 210: Job Chapter 7 — “God why are you after me?”

Thursday, July 29th, 2010

My mom had schizophrenia and our family struggles were great and compounding our struggles came the day when it seemed as if God was piling on greater suffering upon suffering. As a young teen, I was informed that my seven year old brother was run over by a truck and would not live. I understand Job’s bitterness. I have expressed some of the same words Job penned. Job and I and maybe you too have succumbed to the unchallenged worldly assumption that extraordinary suffering is to always be understood as the action of God, specifically a response to sin (Job 7:20-21). For a woman at our church reminded my mother and I that our sins caused the death of my brother. We are often left to conclude God is after us and it is unfathomable.

Job models for me a deeper theological reflection that begins by reminding us of the realities of life. Job models a realistic but incorrect view of God who provides inexpressible suffering. These issues have always left me wondering why God would ever inspire a book to be written that would in so many ways possibly make Him look bad. Yet, I have come to the conclusion that God is helping us process the pain of suffering and He acknowledges our pain and bitterness. How does someone who is angry and feels alienated speak about God or to God? If you have experienced excruciating pain, you too know the difficulty in talking calmly to God, praying, singing cheerful songs, or dealing with a friend who has no idea what you’re going through, while commanding you to repent of your sins. God is not so shallow and He provides us with Job chapter 7. It is honest, realistic, and provides me with catharsis. It does not satisfy all the questions but nothing ever really does. Sometimes venting helps.

So Job is suffering and he expresses himself. Yet, in this uncomfortable speech we overlook an important verse. Job acknowledges that God will search for him (Job 7:21). Job makes a dig at God that he may not be there when God finds him but he knows God will seek him out. Job may not be using what we may call Christian language and it may even be seen as blasphemy. Yet, his words show that his conversation with God is far from over. Isn’t this the beginning of restoring a relationship? We all know God will come after us. We know God is not finished with us yet.

Day 209: Job 4:1-4 — Sometimes we need to quit asking and trust!

Wednesday, July 28th, 2010

Job is a book filled with misunderstanding and bad theology. Yet in the middle of all that these men do not understand are bits of wisdom that if separated out ring true for today’s Christians. Job chapter four is the first of the speeches Job’s friends will make. I call them friends because they have made a long journey to be with him and they have sat with him for the proper period of mourning.

From this point their assessment of Job’s situation is skewed. But today we want to focus on just the first five verses of Job 4. Eliphaz just touches on something that happens with all too much frequency today. That is — how do we react when trouble visits us?

We are able to speak words of courage to others when it affects their lives but how do we react when it visits us personally? I had to struggle with these thoughts yesterday. Over the last eighteen months my wife and I have both lost our mothers. Then yesterday a single phone call shook my world again. My sister called to tell me my younger brother was in the hospital on a ventilator and the doctor said it could go either way.

My brother is still with us this morning, and he is still on the edge. But my problem yesterday was in asking God how much was enough. As I sat thinking about all my family has endured over the last few months, I suddenly realized it was time for me to let it go and trust in God. Stop worrying about the impact this would have on me and focus on how to use it to reach those who have little hope of eternity.

Will I trust in God only when it is good news or will I cling to Him in all things, trusting that He is bringing me to a better place? He is in control; not me. I’m praying for my brother and his family but I’m confident that whatever the outcome, God knows exactly what He is doing.