Archive for the ‘Acts’ Category

Day 223: Acts 27:1-20 — Dancing Too Close To the Edge

Wednesday, August 11th, 2010

Dancing too close to the edge. Have you ever seen a child playing close to the edge? What edge? It really doesn’t matter — edge of a cliff, edge of a lake, edge of a roof — all are dangerous in their own way. When observing children doing such, we immediately admonish them to move to a safer place.

Paul, in Acts 20:9-10, warned that it was too close to the edge for sailing at that time of year. The men in charge did what mankind has done since the beginning of time — they decided it was worth the risk. But was it? They thought they would be risking a less than pleasant voyage. What was that compared to a whole winter? So the leaders huddled together and decided. We will risk it.

Life on earth has its moments of pleasure and we enjoy them enough that we sometimes risk great danger to get a little more. Scripture keeps telling us to move to a place of greater safety but we think “nothing happened the last time.” So we take another turn and move a little closer to the edge. We can handle it.

Then in the blink of an eye it is too late. We have slipped. Some fall to destruction. Some grab on to the edge waiting to be rescued — “He won’t let me perish.” Some admit their mistake and pray for another chance. Sometimes God grants another chance. Sometimes He does not.

The only safe thing to do is stay in the middle of God’s will and quit dancing so close to that edge.

Day 221: Job 35:1-37:24; Acts 25:13-26:11 — God on trial

Monday, August 9th, 2010

Who can lay a charge against God? Does the good of mankind add to Him? Does evil diminish Him? He assists the righteous and punishes the wicked as He wishes. Can you see Him, His majesty in the coming storm? In Elihu’s words you can hear the thunder and feel the heightening winds that will usher in the majesty of the God Who will respond to Job in the storm of the next few chapters.

Paul, who are you? What is it that you mean to say about Jesus? What is all the uproar about? Nothing that really matters to the empire is going on here. Agrippa, listen to this man and his story. Paul believes the importance of this issue to be so great that he invokes the Roman citizen’s right to be heard by the Emperor. What does it mean?

In our “enlightened” and “post modern” age these passages may seem blasé, irrelevant. A “god” who will not be judged by any? The great sovereignty of the Creator appears always to be on trial. Philosophers have considered that God is dead, literally, and no more good exists; that God is dead in the minds and hearts of modern man and that man is now truly free from myth to become his best self. I shudder thinking of how man’s best self without God has been demonstrated in the past. We may know why the sky is blue, or what makes up rainbows, or what muons are — isn’t that what cats do all night? Yet why do we wonder at the beauty in the sky? Feel awe over the refraction of light rays through mist and water — OOOOhhh!! A double rainbow!! Who gives us that personal sense?

One may try to condense the wonders of the universe into a formula. Yet if we could Who has made the powers of that formula we would discover? The world around us puts God on trial every day. In His gracious choice to give men reason to turn to Him, God has given the world His witnesses. Am I one?

Prayer: Holy, Righteous, Father, Today may others see You at work in me, to Your glory and to turn their hearts to You.

Day 220: Acts 24:22-25:12 — Paul Before Felix…

Sunday, August 8th, 2010

Oh boy — I’ll be honest with you here — writing about Acts can be tough, depending on your draw. This week we pick up with Paul awaiting trial. I’m going to rely on a little commentary help to get thru this one.

Luke gives two reasons that Felix delays his verdict: his thorough acquaintance with Christianity and his desire to hear the testimony of Claudius Lysias, the only independent witness to any civil disturbances. Whether from Drusilla (if you want some really interesting reading, research Drusilla) or from his decade-long tenure in Palestine, Felix knew “the Way,” the opposition to it from the Jewish leaders — and increasingly from the people — and the potential for civil unrest that its very presence seemed to create.

Since Felix already has all the facts, are truth and justice compromised by his delay? There may still be confusion over discrepancies among the testimonies of Tertullus, Paul and Claudius Lysias. Felix may want to interrogate the tribune in order to get to the bottom of the matter . At the very least Felix protects himself from further civil unrest sparked by Paul’s being at large and does the Sanhedrin a favor. The good news is that, by keeping him in chains, Paul is protected by those who want to kill him.

God bless you and keep you this week.

Matt

Day 219: Acts 24:1-21 — Dealing with incompetence and greed

Saturday, August 7th, 2010

In today’s reading we find Paul once again pleading his case, this time in Caesarea before a Roman governor named Felix. Caesarea was a city about 50 miles NNW of Jerusalem, on the Mediterranean coast — the center of Roman rule for Samaria and Judea. Felix agreed to hear Paul’s case, but only after his accusers arrived (Acts 23:35).

Felix was most likely in office because of the influence of his brother Pallas on the emperor Claudius, and not through any accomplishments of his own. Paul no doubt was aware of the circumstances that placed Felix in office, but that didn’t much matter. He had written to the Christians in Rome probably no more than a year or two earlier, that no authority exists except what God has established (Romans 13:1). Therefore, whether occupied by a corrupt governor or not, the office that Felix held was still worthy of respect.

So Paul explains — Felix is a qualified judge (v. 10), his claims can be verified (v. 11), he was worshiping and not stirring up any dissent (v. 12), and the charges against him cannot be proven (v. 13). One thing that strikes me about Paul, is that no matter what his past actions were against the Church (Galatians 1:13), he now vigorously defends the risen Savior and His Church every chance he gets — before the Sanhedrin (Acts 23), now before Felix, and in Monday’s reading, before King Agrippa (Acts 25).

Paul had a choice here. He knew Felix’s heart, probably not through any divine revelation (though that’s a possibility), but because he was a good judge of character and student of history. Paul was fairly sure that no matter what he said, Felix wasn’t going to just let him go. The choices were simple: 1) confess to the false charges against him and accept the consequences, 2) bribe Felix to set him free (Acts 24:26), or 3) state his case plainly and accept whatever outcome that would bring. Paul may have been the chief of sinners (1 Tim 1:15-16), but he was also a man of integrity. Choice 3 was the only option.

Felix wasn’t the best governor in the world. In fact, the Emperor recalled him in A.D. 58 because of his incompetence. We see incompetence and greed in our world too. And, like Paul, we are faced with choices — do we give in to someone else’s greed because it’s the easy way out? Do we deal with another’s ineptitude by gossiping and complaining? Do we react to laws and rules that we don’t agree with, by ignoring the ones we don’t want to obey (like outrageously low speed limits)? Or do we face life’s circumstances the way Paul did — with integrity, in a manner worthy of the name he wore (Christian)?

People are watching. What others think does matter.

Day 218: Acts 23:12-35 — Paul Evades Conspiracy, is transported by soldiers

Friday, August 6th, 2010

By your fruits, you shall know them…

What I find perhaps most pronounced about Acts chapter 23 is the irony. A dramatic contrast unfolds between how Paul is treated first by the “religious” leaders of the Jewish chief priests and Sanhedrin, versus the treatment he receives from hundreds of Roman soldiers who, however respected for their military strength, were considered pagan heathens by the sanctimonious Jews. Before the Sanhedrin and chief priests, Paul is beaten and belittled, saved only when he himself distracts the mob with a clever diversion, that pitted Pharisee against Sadducee in an almost comical debate. As we pick up the narrative in verse 12, we see that the incensed Jews take their feverish anger even a step further, as more than 40 men conspire with an oath not to eat nor drink until they have killed Paul.

Their murderous plan is foiled, however, when Paul’s sister’s son learns of the plot, informs Paul, who then had the young man tell the Roman commander of the scheme. Notice the integrity of the Roman commander who seems to genuinely want to protect Paul — as well as Paul’s nephew, who he takes gently by the hand to hear him speak, and who then advises him to not tell anyone of their conversation. The commander, who has already rescued Paul earlier in the chapter from the aforementioned violent Jewish mob, this time sends an entourage of no less than 470 soldiers, horsemen and spearmen to escort Paul at night to Cesarea to ensure his safety. The commander also writes a letter to be given to the Governor, in which he seems to sincerely endorse Paul’s innocence of any serious crime.

All of this begs the question: between the so-called religious people, and the godless Roman soldiers, who behaved more righteously? I’m reminded of Jesus’ words in Matt 7:16… It’s not by what people say or profess, but rather “By their fruit, you will recognize them.”

Day 216: Acts 22:3-21 — His Mission is Our Mission

Wednesday, August 4th, 2010

Acts 22:21 (NAS) “And He said to me, ‘Go! For I will send you far away to the Gentiles.’” I wonder if Paul at that moment really understood what God had in mind for him? Many years ago while I was still in school one of my instructors came to me and said “I want to talk to you about doing mission work.” My reply was something along the line of I was not interested in mission work.

Over the next two years Bob never gave up on me. Every chance he had he would talk about mission work. I had other plans. I wanted to go somewhere and become a great and powerful speaker. How wrong I was. I did graduate and began looking for a church to employ me. After seven months of looking, the only offer was to go to a stateside mission point and start a congregation. Ava, the girls, and I went, and we stayed at that location for ten years.

We left for a work at an established congregation. Within a year I was on my way to Ukraine for a mission trip that I felt would help me in my local work. What I had not planned on was falling in love with the people of Ukraine. In 1996 I made a mission trip to Mexico and found more brethren to love.

Late at night I think of Bob; he left the school and returned to mission work in the Philippines and will most likely end his days on this planet there. When thinking of him, I ask God to bless him for stirring my heart to go into all the world. Four trips to Mexico, twelve trips to Ukraine and ten years in French Catholic Louisiana are not enough.

God willing, the year 2011 will find me once again in Ukraine teaching the lost and training preachers for the struggling congregations there. In 2012, Lord willing, I will travel to the Bahamas to assist David Caskey with his work there. I’m praying God will allow me to go until He takes me home.

Acts 22:21 (NAS) “And He said to me, ‘Go! For I will send you far away to the Gentiles.’”

Day 214: Job 17:1-19:29; Acts 21:1-26 — The Road Ahead

Monday, August 2nd, 2010

Sometimes the most exciting part of a trip is the travel itself. What we see as we travel, what we expect to do when we get “there.” For both of these righteous men the “trip” would not be called exciting, rather arduous and demanding for sacrifice of what makes sense to everyone else. Job “travels” in a vast desert of sorrow and human conundrums, the unnavigable maze of human suffering. Paul travels a physical road to a great spiritual destination, and everyone keeps telling him to get off at the next intersection.

“I got away by the skin of my teeth!” we hear at times to talk about close escapes and near tragedy. Job claims that is all he has left after everything was taken away, thin gums on old teeth. Job holds that he is righteous and one day a redeemer, my GOEL LIVES (גֹּ֣אֲלִי חָ֑י) — the one who will make it right — will take care of it all, that “mighty one/God” — ELOAH (אֱלֹֽוהַּ) — not the frequent Hebrew term for “God” in the OT, a more ancient and poetic term. You other humans, not bigger, not smarter, and most certainly not holier than I cannot tell me who I really am and who my God really is. That GOEL will come to this dusty earth, I know it, I will not let go of it, that’s my story and I’m sticking to it! Now, whether Job makes a statement about resurrection or not — well, that is not quite so clear. In retrospect we may want to read that into his statement. It seems more that he says, “If need be, and I think it will be needed, even if I am dead, my GOEL, the ELOAH for my life and reputation, will raise me from the dead and vindicate me, just to show everybody I WAS RIGHT AND THEY WERE WRONG! He’s pretty mad about it all and will continue to be until about chapter 38 when a greater God than he imagines will give Job perspective for the real road ahead.

Meanwhile, back in Jerusalem, Paul has some hard rebuffs about the road he takes. Those whom he loves and respects all tell him that Rome is not a good place to be for him. Paul knows that what they say is true. But Paul knows that his destiny is to take the road, and his destiny lies with the One who loved and gave Himself for Paul, Gal. 2:20. He cannot, must not give that up. Although undesirable and even horrible, bonds and death are only brief stops on the path he must take to serve the Eternal One and win the real prize, Phil. 3:12-16.

I think we can walk away from this one, theologically, agreeing that, indeed, our Redeemer, the Christ, lives and will raise us up at the last day to vindicate, not ourselves, but the God of Heaven and Earth Who is Himself Just and Holy, and the justifier of all who come to Him, Rom. 3:21-26…and that all is not as we see it to be or expect from our limited perspective, rather the ultimate reality lies with God in His plans.

Prayer: Holy, Righteous Father: I trust You and Your Spirit and the One Who gave Himself for me. That is all I know, and Jesus is the Way I must travel today. Thank You in Jesus name.

Day 213: Acts 20:17-38 — Where Is Your Focus?

Sunday, August 1st, 2010

Several months ago I walked into my doctor’s office suffering from terrible headaches. I had endured them for several months and did everything I could to cope with the pain. After weeks of testing and different remedies I sat in the waiting room thumbing through magazines and listening for the telltale signs of the doctor about to enter the room. The doctor finally arrived and sat down and told me it was time for a CAT scan. Here’s what took place next…

Me: Doc, what are we looking for?

Doctor: Matt, I think you may have a brain tumor.

Some of you may know that feeling. Some of you may not. For those of you who have, I think that you will agree that nothing will make your heart sink any lower. For those of you who haven’t heard those words, I pray that you never will. What she said isn’t what I heard. She said she “thinks” I might have a brain tumor. I heard, “Matt, you’re dead.”

I got in my truck and steered for my house. How will I tell Leah? Should I tell Leah? What would happen to my girls? They are far too young to be without me. How would my parents and sisters take this news? Who would officiate my funeral? Where would I be buried? Brothers and sisters, before I got home I figured I was as good as dead and I already had one foot in the grave.

But I wasn’t.

The CAT scan showed nothing but a whole bunch of scar tissue from years of being a football player and general idiot. I wasn’t going to die of a brain tumor. Praise God!

Turn with me to Acts 20:17-38 and read along. Here we see the Apostle Paul in a very different light. This is surely a man with one foot in the grave. Read how full of sorrow he is and how much he fears that when he dies that the church will be ripped apart (Acts 20:25-31). He is a man resigned to the fact that the end is near. Yet his heart is focused solely on the work of the church and his commitment to Jesus Christ. Yet, much like my situation, Paul didn’t die then. In fact, Paul did return to Miletus (2 Timothy 4:20) and lived several more years, yet his focus never changed. His service to God and his determination to preach the Gospel of Christ remained at the forefront of his heart.

When death seems imminent, we focus on the things that we hold most dear. I may live for another fifty years or another fifty seconds — I have no idea. However, the lesson I learned was that I must live my life in a state of preparedness for the day that I am called home (Isaiah 55:6).

May God bless you and keep you this week!
Matt

Day 212: Acts 20:1-12 — On breaking bread

Saturday, July 31st, 2010

On the first day of the week we came together to break bread. Acts 20:7

So many lessons in today’s reading — indeed, so many in this one verse — but let’s concentrate on one or two.

Why do you attend worship?

  1. Is it because you’re part of a family, and wherever the family is, that’s where you want to be?
  2. Is it because there’s a biblical precedent for doing so?
  3. Is it to worship and praise and honor The God of Creation?
  4. Is it to partake of what we call the Lord’s Supper?
  5. Is it to hear a portion of God’s Holy Word preached?

Maybe all of these are reasons you attend. I’d suggest these are all not only valid reasons to gather together to worship, but also that none of these is the reason we should be there. Yet we’re told the express purpose of the saints at Troas for meeting was to “break bread” — a reference to the Lord’s Supper. So does this mean that when we assemble as a church, the most important thing we do is participate in the Communion service? I’d say that’s arguable, and I’d argue the negative position of that particular premise.

But my purpose this morning isn’t to argue — it’s to make you think.

I believe any time we start to think in terms of being there for the Lord’s Supper, and if we’re there for that, the rest is pretty much a bonus, then it’s time to re-think why we even attend worship in the first place. Isn’t partaking of the bread and the cup something you can do at home with your physical family? So there must be a reason besides this one observance to make a special trip to a special location to meet with a special group of people for a special time.

Here’s my take on it; feel free to disagree in the Comments section below: we are there on Sunday for the same reason we are placed here on earth — to worship the One who put us here. That’s it. It’s my opinion that the reason Luke is telling us the church at Troas met in order to break bread, is not because the Holy Spirit through Luke is giving us a hint that this is the most important act of worship. He’s simply stating a point of fact. So when we meet together tomorrow, let’s sing as if it were the last song of praise we’ll sing this side of Heaven, let’s listen to the Word proclaimed as if it were indeed coming from the lips of Jesus Himself (because it is God-breathed), and let’s partake of the Lord’s Supper remembering that it commemorates the express reason Jesus came to earth — to seek and to save that which was lost.

Day 207: Esther 6:14-10:3; Acts 16:25-17:9 — Where is the kingdom of God?

Monday, July 26th, 2010

Jews reading Esther found great encouragement to know that although the name of God may not be heard frequently, or at all, He is still at work for His people wherever they are. Although some question whether Haman was descended from Agag the Amalekite, 1 Chron 4:43, the lesson remains true: I must root out all sin from my heart lest it find me one day in the grips of a weak moment and the battle could be lost. But again, God knows those that are His, 2 Tim. 2:19. The celebration of Purim to this day marks the victory and preservation given by God to His people in exile to a foreign homeland. Their passport may have read “Persian” but their souls were imprinted with “people of the covenant.” Deut. 7:6-9; 2 Chron. 6:36-40. There are no earthly boundaries of the kingdom of Heaven.

Theophilus reads of Paul in Philippi, a major, enfranchised city. Only citizens of the city of Rome could vote, receive protection of law and freedom. Other cities became “enfranchised” and participated in the citizenship of Rome. Philippi, too, was an old soldiers’ home, praetorian guard retirees, and some soldiers of Mark Anthony’s defeated at Actium, 31 BC, and other folks. The church starts with a few women and slaves. Then its proponents are jailed. Where is God? Moving walls, breaking down barriers, opening hearts. The jailer is saved from suicide by God’s intervention by Paul and Silas, and becomes a citizen of the true kingdom. Then the surprise: a citizen of Rome, Paul of Tarsus, was jailed and held without due process! And they will not “disappear” quietly! What is God doing? He demonstrates that Christians are good citizens, follow the law of the land insofar as it is in harmony with the God of heaven and earth, Phil. 3:17-21. There is no place where God cannot see or help His people when it is time. There are no earthly boundaries of the kingdom of Heaven, and so much so that “Jesus is king” becomes the mob’s warrant for a riot in Thessalonica.

When I left home after college, way back in 19 hundred and none-of-your-business (as a teacher of mine used to say) I looked for the church in central Missouri. Due to some mishaps and misunderstandings I went back to my apartment and nearly wept, depressed that I could not find my people in this “foreign” place. To make a long story short, God blessed me with one of the more dynamic and wonderful Christian families I have known. They helped me to build my faith as I began to build my life. Things are not as I think they are, things are as God has created and prepared them. We need only to look for God, His people, and His blessing. There are no boundaries to the kingdom of God.

Prayer: Holy Father, Righteous and True, open my eyes to see Your rule and reign around me today, and by Your Spirit may I glorify Your name as a citizen of Your Heavenly Kingdom. Thank You in Jesus’ name.